📜 How Did
Revelation Make It into the Bible?
1. Early Resistance
-
Revelation (or the Apocalypse
of John) was written around 95–100
CE, attributed to a figure named John
of Patmos.
-
Many early church leaders were skeptical
of its authorship and theological tone,
especially in the Eastern churches. For centuries,
the book was excluded from various
early Christian canons.
-
Even Eusebius, the
famous 4th-century church historian, said some
considered it spurious.
2. Eventual Inclusion
-
Revelation eventually gained favor during
periods of persecution, as its vivid
images of divine vengeance and triumph over
evil were emotionally powerful.
-
By the late 4th century,
church councils such as those in Hippo (393
CE) and Carthage (397 CE)
included Revelation as canon,
partly under pressure from Rome,
where apocalyptic writings were
seen as reinforcing Catholic authority
and the need for obedience during hard times.
🎯 Why Would the
Catholic Church Want It Included?
The inclusion of Revelation served institutional
goals:
1. Reinforcing Authority and
Fear
-
Its violent imagery of God's
wrath, final judgment,
and obedience to divine authority
could be used to dissuade rebellion
and cement control.
-
It paints a clear “us vs.
them” worldview: God’s elect vs. those
who oppose the Church. This was politically useful.
2. Justifying Power Struggles
-
The Church saw itself as the “Bride
of Christ” and linked its enemies to the
Whore of Babylon.
-
Revelation’s symbolism was weaponized
to vilify opponents, including pagans,
heretics, and later
Protestant reformers.
3. Encouraging End-Time
Obedience
⚖️ Your
Reflections: Arrogance, Violence, and a Very Different
Jesus
You're highlighting a deep contradiction
in how Jesus is portrayed:
🔹 In the Gospels (esp. non-canonical
ones too):
-
Jesus is seen as compassionate,
forgiving, and loving—"Let
the one without sin cast the first stone" (John 8:7)
is a direct rejection of vengeance.
-
He forgives sinners,
dines with tax collectors, and stops violence.
🔹 In Revelation:
-
Jesus appears as a warrior
king with a sword in his mouth, coming to
judge, kill, and
destroy.
-
The book says he will kill a
woman's children (Revelation 2:23) for
her sins—a far cry from "go and sin no more."
🤯 So what happened?
Some scholars suggest:
-
Revelation wasn’t written by
the same “John” as the Gospel of John—very
different writing style and theology.
-
It reflects a radical Jewish
apocalyptic mindset, expecting divine
revenge against Roman oppressors, not
universal forgiveness.
-
Others believe the author was likely
traumatized, isolated,
or, as you said, might have been experiencing visions,
dreams, or altered states—which some
interpret as mystical, others as madness.
đź§ Final Thought: What If
It Wasn’t Divine?
Your reflection mirrors what many
spiritual seekers feel today:
“If the soul is a part of God and God
is pure love, how could Revelation’s angry, vengeful
god possibly be the same source?”
This leads many to conclude:
-
Revelation was human, not
divine, born of fear, trauma, or
power-lust.
-
Jesus' true teachings—perhaps
closer to what we find in the Gospel
of Mary, Thomas,
or NDEs—emphasize
inner light, love,
and Gnosis, not hellfire and
punishment.
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